The 1800’s were a time of reform for lots of social classes and ethnic groups, but no group saw more change than women. Although women were not granted suffrage until 1920, women in the 1800’s fought for other things more successfully, for example abolition of slavery. Professor Catherine Lavender from the College of Staten Island, CUNY, wrote an essay entitled “Notes on The Cult of Domesticity and True Womanhood”, which explains the role of women in the 1800’s in great detail. In this essay, Professor Lavender said that there were two “spheres” which separated the place the woman worked from the place the man worked. The “public sphere” is where the man worked- the “harsh, unforgiving” working world that was “no place for a woman”. The term “private sphere” pertains to the home, where the woman was supposed to make a comfortable, safe place for the man to live. The role of women in the 1800’s is simplified best with the term “The Cult of Domesticity”, which was used to generalize what a woman was expected to do.
Professor Lavender also described the four expected characteristics of women in the 1800’s in her essay. Luckily, our modern-day society has moved on from these ideals, but the four qualities that women were expected to have were: Piety (purification through religious devotion), Purity (abstinence from sexual intercourse), submissiveness, and domesticity (staying in the “private sphere”). By maintaining these ideals, a woman would become a “complement to leisure”, meaning she would become nothing more than a pretty face to remain at home for her husband.
On July 19th and 20th, 1848, a group of approximately 300 delegates met in Seneca Falls, New York, to discuss the social inequality between men and women. They addressed many ideas, eventually settling on resolving the following issues: basic equality, job separation, education and religion, expectations of women vs. men, public speech, the two spheres, capability regardless of sex, and, most controversially, women’s suffrage. At the end of the Convention, a document was created which stated the rights that the attendees felt should be granted to women. This document was called the Declaration of Rights and Sentiments, and it became the basis for the women’s rights movement for decades afterward. The inclusion of women’s suffrage in the Declaration was the only point that was not unanimously agreed upon, since many people thought it was too advanced for the man-dominated government and press of the time, and that its inclusion would turn the Declaration into a laughingstock. However, the majority won, and women’s suffrage was included in the Declaration.
Since the Seneca Falls Convention was meant to give women a chance to share their opinions, the 40 men that showed up were asked to keep silent. However, women from many different social classes were represented, including upper and middle class white women, New England mill worker women, enslaved African-American women, women from New Mexico (considered “Mexican”), and Cherokee women. Our history class participated in a recreation of the Seneca Falls Convention, with several groups, each of whom was assigned to one of the attending social classes. My group was the Cherokee women, and we were arguing for the female-empowering Cherokee society to be brought back to life and given to all women. We also wanted to ensure that Cherokee land would remain protected from the “manifest destiny” that all white settlers were obsessed with. However, the class as a whole came up with a much longer list of resolutions, which were as follows:
- Preserve Cherokee land (honor treaties)
- Everyone has a right to be free from abuse (physical, emotional or sexual)
- Equal pay for equal work
- End slavery
- Women have a right to hold office and/or vote
- Women have a right to own land/property
- Taxes should be based on wages
- Women have a right to freedom of speech/speak in public
- Everyone should have a right to a basic level of education
- Education in multiple languages
The Declaration of Rights and Sentiments touched upon many of these issues, especially numbers 2,3,5, and 8.
Although all of these resolutions are very important, I think one stands out above all the rest. The right to be free from abuse, be it physical, emotional, or sexual, is one of the basic human rights that allows us to express ourselves and be who we are without fear of harassment or persecution. Although it is only one specific idea of the women’s rights movement, I believe this is the core of it, seeing as freedom from abuse is one of the most basic rights a person should have, and if the movement was to accomplish anything, it needed to lay this foundation. However, one thing is for certain: the 1800’s were a time of rapid change for women’s rights that were spurred on by the resolutions created by the Seneca Falls Convention in 1848. Without this meeting, women might still be seen as objects of leisure that belong in the “private sphere” and should fit with the four characteristics of an “ideal woman” (purity, piety, submissiveness, and domesticity). Even though our society has come to regard these views as sexist and wrong, we still have a long way to go if we want to achieve perfect gender equality.
